Jesus Malverde, a Mexican folk saint known as the “Narco-saint” is celebrated by many individuals including those involved in drug trafficking; for this reason, any memorial item of him may be add to an officer’s reasonable suspicion of drug activity.
Jesus Malverde, the good banditJesus Malverde is a folk saint believed by some to have lived in Mexico in the late 19th century. Although he is known by most Roman Catholics throughout Mexico, he is not officially recognized as a saint by the church. Malverde was said to have been a “good bandit”, who through his short life was responsible for regularly stealing from the rich to give back to his deprived fellow countrymen. Following his death, many who memorialize Malverde as a saint credit their ability to heal from injuries and sickness or find lost items to his spiritual influence.
Just as any folklore, the story of Jesus Malverde has slowly become distorted, with some using his image and name for immoral purposes. Over the years, drug traffickers began to claim Malverde had regularly protected drug lords such as El Chapo as well as the Mexican drug cartel from being arrested or killed. A shrine to honor Jesus Malverde was erected in his birthplace of Sinaloa, Mexico and was funded almost entirely by the drug cartel. Memorabilia including photos, statues, jewelry, candles, and even soap has been created with Malverde’s name or photo for worshipers to purchase. Unfortunately, because the drug cartel has usurped Malverde’s name, being in possession of any of those collectibles could give authorities reasonable suspicion that someone is involved in drug activity.
Targeted for religious icon
Since Jesus Malverde’s name was tainted by drug cartel, anyone sporting souvenirs with Malverde’s image or name could be watched more closely by law enforcement. There have been several drug cases in which Jesus Malverde memorabilia helped convince law enforcement of possible drug activity. Two that took place in Utah included:
• U.S. V. Lopez-Gutierrez. Lopez was pulled over in Cedar City, Utah for a traffic violation when police “observed one picture of Jesus Malverde affixed to the dashboard and another hanging from Lopez’s necklace. The officer recognized the images of Jesus Malverde, who is considered a patron saint by some drug traffickers.” The officer observed other suspicious items such as an air freshener, rose, and three cell phones; thus proceeding to further question Lopez. After a K9 alerted on the car, a search of the vehicle turned up distribution amounts of methamphetamine.
• State of Utah V. Alverez. Alverez was seen stopping at an apartment complex, only to return moments later. Police became suspicious and waited for Alverez to return the next day. After he returned and reentered the complex, an officer “observed a facsimile of Jesus Malverde” and that “ through interviews he had conducted, Jesus Malverde was the patron saint of drug dealing.” When Alverez returned to the vehicle, officer discussed his lack of vehicle insurance, questioned him about drug use, and then forcefully made Alverez open his mouth where he was hiding 15 rubber balloons filled with illegal drugs.
Utah Code 77-7-15 states, “a peace officer may stop any person in a public place when he has a reasonable suspicion to believe he has committed or is in the act of committing or is attempting to commit a public offense and may demand his name, address and an explanation of his actions.” Reasonable suspicion differs from probable cause in that with reasonable suspicion, there doesn’t need to be evidence of a crime, only a hunch by a trained law enforcement officer. If an officer sees drugs in a car through a window or a door, that officer would have probable cause to search the vehicle. If the same officer instead saw an item such as a picture of Jesus Malverde in the vehicle who is known to be worshipped by many, including drug traffickers, the officer could question the suspect under the claim that the photo added to his reasonable suspicion of possible drug activity.
The First Amendment to the Constitution reads “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; ( . . . )”. Unless a religion give a valid cause for alarm such as a direct threat to the safety of the public, the separation of church and state should prohibit the government from determining what religion (or saint) citizens are allowed to worship without being accused of wrong-doing. By claiming souvenirs of Saint Jesus Malverde point to an increased chance of drug trafficking, the question of religious prosecution arises. Just because some who worship a religion or saint have criminal histories, not all who practice that religion or worship should be implicated as well. Just as not all Muslims are potential terrorists and not all white Christians are supremacists, it is unfair and unconstitutional to determine a person’s character or likelihood to commit a crime based on their choice of a religious icon.